| The Jewish Establishment |
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bvanguard and let the words ‘Jewish Defense League’ be part
bof the comfort and consolation that comes from knowing
bthat one’s life was put to holy purpose.
b“How magnificently did Jabotinsky put this concept when
bhe wrote of the simple soldiers of the Jewish Legion of
bWorld War I:*
b. . . The Jewish people did not thank those five
bthousand; they need no thanks. But in their inner con-
bsciousness there lives that feeling of pride to which I have
bgiven expression; the time will come when Jewish chil-
bdren will learn this truth together with their alphabets.
bAnd to each one of the five thousand, I say what I once
bsaid to my ‘tailors,’ taking farewell of them at our last
bcamp at Rishon: ‘Far away, in your home, you will one day
bread glorious news of a free Jewish life in a free Jewish
bcountry—of factories and universities, of farms and
btheaters, perhaps of M.P.’s and Ministers. Then you will
blose yourself in thought, and the paper will slip from your
bfingers; and there will come to your mind a picture of the
bJordan Valley, of the desert by Raffa, of the hills of
bEphraim by Abuein. Then you shall stand up, walk to the
bmirror, and look yourself proudly in the face. Jump to
b‘attention,’ and salute yourself—for ’tis you who have
bmade it.”
3. BARZEL
b“Barzel—Iron. The Galut image of the Jew as a weakling,
bas one who is easily stepped upon and who does not fight
bback, is an image that must be changed. Not only does that
bimage cause immediate harm to Jews but it is a self-perpet-
buating thing. Because a Jew runs away and because a Jew al-
blows himself to be stepped upon, he guarantees that another
bJew in the future will be attacked because of the image which
bhe has perpetuated. Furthermore, running away, the Jew
bcomes to believe that he is indeed week; that he is indeed a
b