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The Story of the Jewish Defense League |
bJewish federations of the United States Jewish. That month,
bthe plush private offices of Federation President George C.
bHeyman, Jr.—pause for a moment to savour that name for a
bJewish leader—were the scene of a three-hour sit-in as the
bnew Federation executive vice-president, Sanford Solen-
bder, was initiated into his job. Demands were made for
bFederation to reorder its priorities, limiting all nonsectarian
bprojects and sharply increasing funds for Jewish day schools
bas well as for Jewish neighborhood safety. After making the
busual pro forma statements, including the one that a special
bcommittee would give a report on the education question in
bJune, Mr. Solander thought that the Federation had seen
bthe last of the JDL. Hardly.
bThe following week was the holiday of Purim, during
bwhich the Jews celebrate the great miracle of victory over
btheir archenemy, Haman. One of the features of Jewish
btradition is to gather together and listen to a reading of the
bMegillat Esther (Scroll of Esther). Each time the name of the
bvillain, Haman, is mentioned, the children who are listening
bstamp their feet and whirl noisemakers. The coincidence of
bthe names Haman and Heyman was too good to be true.
bThus, on the day of Purim, the truly prestigious and
baffluent Wall Street offices of stockbroker Heyman were
bentered by some twenty to thirty youngsters, carrying with
bthem the traditional noisemakers and a “scroll” we had
bwritten, which we called “Megillat Heyman” or the Scroll of
bHeyman. Then as $300-suited brokers sputtered in fury
band secretaries and clerks broke up in laughter, the Scroll of
bHeyman was read from the heights of the huge Wall Street
bbuilding:
Megillat Heyman
(The Scroll of Heyman)
bGeorge C. Heyman, Jr., is the President of the Federa-
btion of Jewish Philanthropies and the man most responsi-
bble for its failure to support meaningful Jewish education
band defense of threatened Jewish neighborhoods. To
bhim we dedicate this scroll.
b1.aNow it came to pass in the days of Heyman, this is the
b