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The Story of the Jewish Defense League |
b“We love America but in the end the place of the Jew is in
bthe Jewish State. We love America . . . but we feel in the
bmarrow of our bones that after two thousand years it is time
bto go home.”
bThe response on the part of the Jewish Establishment was
bimmediate. It can be summed up by the Jewish Post and
bOpinion, which stated: “The Jewish community is getting
baccustomed to the Jewish Defense League and its tactics, but
bit must have been patient to accept the militant group’s latest
badvertisement in The New York Times, headed “Jew Go
bHome.”
bRabbi Irving Lehrman, President of the Synagogue
bCouncil of America, the group that “coordinates Conserva-
btive, Reform, and Orthodox Judaism in the United States,”
bbranded us “irresponsible merchants of doom.” He said that
ball American citizens “must redouble their vigilance to make
bcertain that it [the Holocaust] will not happen here” and
bthen went on to state an argument that was to be repeated
bagain and again by the opponents of emergency aliyah to
bIsrael: “For neither Israel nor the civilized world as we know
bit could survive such an eventuality in the United States,
bwhich is still the best hope for mankind.”
bThe argument that Israel could not survive the downfall
bof the Jewish community in America was typical of the kind
bof rabbi that Lehrman was. The thought of the Jewish State
bcoming into being as the miracle of G-d, by His decision and
bas a supernatural thing that could withstand all even-
btualities, was foreign to the “modern” rabbi.
bEven the Orthodox Rabbinical Council of America was
baghast as it issued a statement saying that our words “put
binto jeopardy the status of the American Jew” and did harm
bboth to him and to Israel.
bThe paper for which I wrote, the Jewish Press, showed
bmuch the same myopia as in an editorial, “Panic Button
bDiplomacy,” it declared that JDL’s call had “an aspect of
bexaggeration” to it and concluded with the comment that “if
ba young person wants to emigrate to Israel it should be done
bon the basis that he wants to go to help, not escape.”