| 310 |
The Story of the Jewish Defense League |
ban irrevocable difference of obligation between the two, but
bit also makes the saving of a Jew a divine decree. The Jew is
bjoined to his fellow Jew, wherever he lives, by the bonds of
bchosenness, by their brotherhood in the community of the
bunique, special, separate Jewish people. ‘Ata V’chartanu mikal
bha’amin,’ the Jew prays every holiday, ‘You have chosen us
bfrom all the peoples.’ ‘Hamavdil beyn yisrael l’amim,’ he de-
bclares every Saturday night, ‘Who separates Israel from the
bnations.’
b“As long as the Jew believed in his G-d and his Torah, he
bbelieved and followed the decree to look upon the fellow
bJew as different, as closer than the non-Jew, and to rush to
bhis aid no matter the risk. The moment he abandoned his
bbelief in the Jewish G-d, in the Divinity of Torah, he began to
bthink like the gentile, imitate the gentile, act like the gentile,
bbecome a gentile. And from the sin of assimilation inevitably
band inexorably came the crime growing out of assimilation,
bthe betrayal of Jews and of the Land itself.
b“Those who rejected the divinity of the Jews rejected, too,
bthe divinity of the Jewish State. As tradition became irrele-
bvant for the former, so did it become anachronistic for the
blatter. And so, policy, foreign and domestic, rather than
bbeing shaped and commanded by Judaism, now became a
bbastard, the child of a foreign and strange Western mother.
bAnd so, from sins, they moved on to crimes.
b“Are there missionaries in Israel who attempt to steal
bJewish souls? Yes, but the State of the Jews does not ban
bthem because it is not only against Western concepts of
bdemocracy, but also the self-interest of the state forbids any
baction against them. It may be true that Jews, and particu-
blarly Sephardi and poor Jews, are the targets of Christian
bsoul-snatchers, but to ban the mission would be to risk
bendangering politically needed ties with the Vatican and the
bChristian world. And so we sell out the Jew. This is a crime.
b“Do there exist Jewish communities in danger in the
bworld with no one to help them, and does the State of Israel
bpossess the potential, the technical and military skill, and the
bability to aid them? Do Israeli troops stand 35 kilometers
bfrom Damascus and hear the cries of Syrian Jewry? Do Iraqi
b