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bneed to retain a Jewish majority” and warn against “too many bArabs” (one recalls wryly Golda Meir’s attack on me for “offend- bing the sensibilities” of the Arabs, followed sometime later by bthe classic speech in which she spoke of the need to give up land bbecause “I do not want to awaken each morning worrying about bhow many Arabs were born the previous night”)—then think bhow “equal” the Arab of Israel feels. bThe most outrageous offense against Arab sensibilities bcomes from all the liberals and leftists who grow livid with anger bif certain people call for the transfer of Israeli Arabs from the bcountry. But those who call for Arab transfer do so out of respect bfor the sincerity of the Arab belief that the land was stolen from bhim and out of knowledge that the Arab cannot feel love and bempathy for a Jewish state. Because of this, they understand that bthere can never be peace or coexistence between Jew and Arab. bThis infuriates the “moralists.” Yet it is these “moralists” who bthen proceed to warn against annexing land lest, G-d forbid, we bimport too many Arabs into our midst. What in the world does ban Israeli Arab think when Israeli leaders, who swear that he is bequal, proceed to say the following: “Do you want to have . . . ba Jewish state in the whole of Eretz Yisrael? . . . Do you want to bhave democracy in that state? How then will it be a Jewish state? bWe want a Jewish state, even if it is not in the whole of the bcountry” (David Ben-Gurion, Knesset debate, April 4, 1949). bDid Ben-Gurion ever think what the “equal” Arabs of the bJewish Israel who live in the state that is “not in the whole of the bcountry” felt on hearing those words? bOr consider the thoughts of Abba Eban, whose ability to bspeak twelve languages had made him the darling of Jewish bCenters and Hadassah groups in the Western world. He warns bagainst annexing Judea-Samaria and the other liberated lands band asks: “Do we aspire to be a Jewish democracy [sic], or bdoes our vision include a million Arab noncitizens held in an bunwanted union with us forever?” (Jerusalem Post, April 23, b1976). bEven as the applause of the nonthinkers rises in a crescen- bdo, the more perceptive may ask: A Jewish democracy? How in bthe world can the Israeli Arab think of that? Mr. Eban intones: b“We cannot hold a million Arabs as noncitizens.” In that case, basks the Israeli Arab, why not make them citizens? The answer that b
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